An Existential-Psychological Reading of Romans 8: 35-39 in the Context of Igbo Christianity
With its reflection on God's love for Christians amidst life crises, Romans 8:35-39 ranks among the most loved of Pauline writings. This study reads Romans 8:35-39 in the context of its existential and psychological implications for Igbo Christianity. The study adopts a lexical exegetical appro...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
NTWSA
[2018]
|
| In: |
Neotestamentica
Year: 2018, Volume: 52, Issue: 2, Pages: 333-357 |
| Standardized Subjects / Keyword chains: | B
Bible. Römerbrief 8,35-39
/ God
/ Love
/ Existence
/ Psychology
/ Igboid
|
| IxTheo Classification: | CB Christian life; spirituality HC New Testament KBN Sub-Saharan Africa |
| Further subjects: | B
Bible. Römerbrief 8,35-39
|
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 3 | |a An Existential-Psychological Reading of Romans 8 |b 35-39 in the Context of Igbo Christianity |c Kingsley I. Uwaegbute (University of Nigeria, Nsukka) and Damian O. Odo (University of Nigeria, Nsukka) |
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| 520 | |a With its reflection on God's love for Christians amidst life crises, Romans 8:35-39 ranks among the most loved of Pauline writings. This study reads Romans 8:35-39 in the context of its existential and psychological implications for Igbo Christianity. The study adopts a lexical exegetical approach and considers aspects of the psychological theory of religious coping in its reading of the pericope. In the study, it is contended that Romans 8:35-39 dealt with existential threats that threatened all first-century CE Christians (particularly those in Rome), and that its teachings were aimed at psychologically conditioning the minds of these Christians towards having a positive perception of existential threats through a belief in the love of God. This interpretation holds promise for Igbo Christianity, where the combination of life crises and spirit-world paranoia has had a negative impact on Igbo Christians' view of human existence. Romans 8:35-39 teaches Christians the need for having a positive perception of life crises, notwithstanding a belief in the reality of the activities of the spirit world; God's love is always enough to pull Christians through life crises. | ||
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