The Ambiguities of Creatureliness: From Hamann to Celan

This article relates the post-war Jewish poet Paul Celan's notion of creatureliness to the narrative of the Fall as modulated by the preromantic philosopher J. G. Hamann, conceived not as transcendental spirit's fall from self-presence into the temporal, material world, but rather as an al...

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Detalhes bibliográficos
Autor principal: Løvaas, Kari (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2017]
Em: Literature and theology
Ano: 2017, Volume: 31, Número: 3, Páginas: 255-268
Classificações IxTheo:CD Cristianismo ; Cultura 
NBB Revelação
NBC Deus
NBE Antropologia
VA Filosofia
Acesso em linha: Volltext (Resolving-System)
Volltext (doi)
Descrição
Resumo:This article relates the post-war Jewish poet Paul Celan's notion of creatureliness to the narrative of the Fall as modulated by the preromantic philosopher J. G. Hamann, conceived not as transcendental spirit's fall from self-presence into the temporal, material world, but rather as an alienating process taking place in language itself, making creation hostage to instrumental reason. The article traces the influence of Hamann's poetics of attentiveness on the language theories of Walter Benjamin and Martin Heidegger, and shows how Celan is both fascinated by and engages critically with the idea of poetry as a "pure" performative, pre-lapsarian language of revelation.
ISSN:1477-4623
Obras secundárias:Enthalten in: Literature and theology
Persistent identifiers:DOI: 10.1093/litthe/frw031