Concluding discussion of the relationship to nature and the interpretation of technology in the world religions
In his synthesis Chattopadhyaya did not so much emphasize the contradictions between the religions as neutralize them. Max Weber asserted that in an Asian tradition one understands oneself as a vessel of God that receives everything into itself, while in a Western tradition one sees oneself as a too...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2001
|
| Στο/Στη: |
A discourse of the world religions ; 3: Nature and technology in the world religions
Έτος: 2001, Σελίδες: 138-139 |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
|
| Σύνοψη: | In his synthesis Chattopadhyaya did not so much emphasize the contradictions between the religions as neutralize them. Max Weber asserted that in an Asian tradition one understands oneself as a vessel of God that receives everything into itself, while in a Western tradition one sees oneself as a tool, as an acting instrument of God. This contradiction is missing from the synthesis. (Brumlik) |
|---|---|
| ISBN: | 1402001886 |
| Περιλαμβάνει: | Enthalten in: A discourse of the world religions ; 3: Nature and technology in the world religions
|