On Appeals to an Imperfect past in a Present Future: Remembering the Israelite Wilderness Generation in the Late Second Temple Period

The Damascus Document explicitly remembers the Israelite wilderness period as a time of disobedience and rebellion, with dire consequences that endured for generations. At the same time, the same text calls for a communal organization that mimics that of the Israelites during their wilderness period...

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Détails bibliographiques
Publié dans:Journal for the study of the pseudepigrapha
Auteur principal: Smith-Christopher, Daniel L. 1955- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage [2018]
Dans: Journal for the study of the pseudepigrapha
Année: 2018, Volume: 28, Numéro: 2, Pages: 123-142
Sujets / Chaînes de mots-clés standardisés:B Damaskusschrift (Manuscrits de la Mer Morte) / Mémoire / Bibel. Exodus 18,23-27 / Bibel. Deuteronomium 1,15 / Eschatologie
Classifications IxTheo:HB Ancien Testament
HD Judaïsme ancien
Sujets non-standardisés:B Hebrews
B Eschaton
B Dead Sea Scrolls
B Wilderness
B Damascus Document
B Paul
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:The Damascus Document explicitly remembers the Israelite wilderness period as a time of disobedience and rebellion, with dire consequences that endured for generations. At the same time, the same text calls for a communal organization that mimics that of the Israelites during their wilderness period (Exod. 18.25; Deut. 1.15). This appeal to an imperfect past in a document that faces an imminent or even present eschaton finds close parallels among other texts from the latter half of the Second Temple period. This article argues that these similar strategies of remembering and re-deploying the past shed light on possible motivations for the Damascus Document's seemingly incoherent approach to Israel's past.
ISSN:1745-5286
Contient:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820718823393