On Appeals to an Imperfect past in a Present Future: Remembering the Israelite Wilderness Generation in the Late Second Temple Period

The Damascus Document explicitly remembers the Israelite wilderness period as a time of disobedience and rebellion, with dire consequences that endured for generations. At the same time, the same text calls for a communal organization that mimics that of the Israelites during their wilderness period...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Smith-Christopher, Daniel L. 1955- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
Φόρτωση...
Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Sage [2018]
Στο/Στη: Journal for the study of the pseudepigrapha
Έτος: 2018, Τόμος: 28, Τεύχος: 2, Σελίδες: 123-142
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Damaskusschrift (Qumrantexte) / Ανάμνηση (μοτίβο) / Bibel. Exodus (πλοίο) 18,23-27 / Bibel. Deuteronomium 1,15 / Εσχατολογία (μοτίβο)
Σημειογραφίες IxTheo:ΗΒ Παλαιά Διαθήκη
HD Πρώιμος Ιουδαϊσμός
Άλλες λέξεις-κλειδιά:B Hebrews
B Eschaton
B Dead Sea Scrolls
B Wilderness
B Damascus Document
B Paul
Διαθέσιμο Online: Volltext (lizenzpflichtig)

MARC

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520 |a The Damascus Document explicitly remembers the Israelite wilderness period as a time of disobedience and rebellion, with dire consequences that endured for generations. At the same time, the same text calls for a communal organization that mimics that of the Israelites during their wilderness period (Exod. 18.25; Deut. 1.15). This appeal to an imperfect past in a document that faces an imminent or even present eschaton finds close parallels among other texts from the latter half of the Second Temple period. This article argues that these similar strategies of remembering and re-deploying the past shed light on possible motivations for the Damascus Document's seemingly incoherent approach to Israel's past. 
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