The Homeland and the Legitimation of the Diaspora: Egyptian Jewish Origin Stories in the Hellenistic and Roman Periods

How diasporans tell the story of their origin in the homeland and how they came to their new home abroad is just as important as the historical context(s) in which the diaspora community was created. This study draws attention to one common strategy employed by Egyptian Jews in the Hellenistic and R...

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Détails bibliographiques
Auteur principal: Trotter, Jonathan R. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2018]
Dans: Journal for the study of the pseudepigrapha
Année: 2018, Volume: 28, Numéro: 2, Pages: 91-122
Sujets / Chaînes de mots-clés standardisés:B Israël (Théologie) / Pays / Égypte (Altertum, Motiv) / Diaspora (Religion) / Judaïsme / Aristeas, Epistolographus ca. 3 avant J.-C.. Jh. / Philo, Alexandrinus 25 avant J.-C.-40 / Maccabaei 3.
Classifications IxTheo:HB Ancien Testament
HD Judaïsme ancien
Sujets non-standardisés:B Philo of Alexandria
B foundation myths
B 3 Maccabees
B Letter of Aristeas
B Diaspora
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:How diasporans tell the story of their origin in the homeland and how they came to their new home abroad is just as important as the historical context(s) in which the diaspora community was created. This study draws attention to one common strategy employed by Egyptian Jews in the Hellenistic and Roman periods (in the Letter of Aristeas, the writings of Philo of Alexandria, and 3 Maccabees) when remembering and (re)creating accounts of their origins in the diaspora in ways that legitimized life abroad: the use of diaspora-homeland connections and comparisons.
ISSN:1745-5286
Contient:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820718823394