A Mind in Training: Philo of Alexandria on Jacob's Spiritual Exercises

How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages...

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Détails bibliographiques
Auteur principal: Uusimäki, Elisa 1986- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2018]
Dans: Journal for the study of the pseudepigrapha
Année: 2018, Volume: 27, Numéro: 4, Pages: 265-288
Sujets / Chaînes de mots-clés standardisés:B Philo, Alexandrinus 25 avant J.-C.-40 / Sagesse / Philo, Alexandrinus 25 avant J.-C.-40, Quis rerum divinarum heres sit / Jakob, Personnage biblique / Philo, Alexandrinus 25 avant J.-C.-40, Legum allegoriae / Culture / Éducation (motif) / Philosophie / Grecs / Romain / Histoire 200 avant J.-C.-1 avant J.-C.
Classifications IxTheo:HB Ancien Testament
HD Judaïsme ancien
Sujets non-standardisés:B Spiritual Exercises
B Philo of Alexandria
B Scriptural Interpretation
B Judaism as philosophy
B philosophical training
B the figure of Jacob
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Résumé:How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages of Quis rerum divinarum heres sit and Legum allegoriarum where Philo attributes lists of spiritual exercises to the figure of Jacob. As such, these accounts illustrate how Philo makes use of scriptural interpretation as he imagines the execution of a life dedicated to wisdom. The listed exercises are largely familiar from Graeco-Roman philosophical traditions, yet they coexist with and contribute to the performance of Philo's ancestral tradition. This m?lange of cultural elements suggests that Philo discusses Jacob's inner cultivation in order to enable his audience to grasp (one prospect of) how to lead a Jewish philosophical life in the Roman Alexandria.
ISSN:1745-5286
Contient:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820718786198
HDL: 10138/311199