A Mind in Training: Philo of Alexandria on Jacob's Spiritual Exercises

How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages...

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Библиографические подробности
Главный автор: Uusimäki, Elisa 1986- (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: [2018]
В: Journal for the study of the pseudepigrapha
Год: 2018, Том: 27, Выпуск: 4, Страницы: 265-288
Нормированные ключевые слова (последовательности):B Philo, Alexandrinus 25 до н.э.-40 / Мудрость (мотив) / Philo, Alexandrinus 25 до н.э.-40, Quis rerum divinarum heres sit / Jakob, Библейский персонаж (мотив) / Philo, Alexandrinus 25 до н.э.-40, Legum allegoriae / Культура (мотив) / Образование / Философия (мотив) / Греки / Римляне / История (мотив) 200 до н.э.-1 до н.э.
Индексация IxTheo:HB Ветхий Завет
HD Ранний иудаизм
Другие ключевые слова:B Spiritual Exercises
B Philo of Alexandria
B Scriptural Interpretation
B Judaism as philosophy
B philosophical training
B the figure of Jacob
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Итог:How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages of Quis rerum divinarum heres sit and Legum allegoriarum where Philo attributes lists of spiritual exercises to the figure of Jacob. As such, these accounts illustrate how Philo makes use of scriptural interpretation as he imagines the execution of a life dedicated to wisdom. The listed exercises are largely familiar from Graeco-Roman philosophical traditions, yet they coexist with and contribute to the performance of Philo's ancestral tradition. This m?lange of cultural elements suggests that Philo discusses Jacob's inner cultivation in order to enable his audience to grasp (one prospect of) how to lead a Jewish philosophical life in the Roman Alexandria.
ISSN:1745-5286
Второстепенные работы:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820718786198
HDL: 10138/311199