A Mind in Training: Philo of Alexandria on Jacob's Spiritual Exercises

How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages...

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Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Uusimäki, Elisa 1986- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: [2018]
Στο/Στη: Journal for the study of the pseudepigrapha
Έτος: 2018, Τόμος: 27, Τεύχος: 4, Σελίδες: 265-288
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Philo, Alexandrinus 25 π.Χ.-40 / Σοφία (μοτίβο) / Philo, Alexandrinus 25 π.Χ.-40, Quis rerum divinarum heres sit / Jakob, Βιβλικό πρόσωπο (μοτίβο) / Philo, Alexandrinus 25 π.Χ.-40, Legum allegoriae / Πολιτισμός <μοτίβο> / Εκπαίδευση / Φιλοσοφία (μοτίβο) / Έλληνες / Ρωμαίοι / Ιστορία (μοτίβο) 200 π.Χ.-1 π.Χ.
Σημειογραφίες IxTheo:ΗΒ Παλαιά Διαθήκη
HD Πρώιμος Ιουδαϊσμός
Άλλες λέξεις-κλειδιά:B Spiritual Exercises
B Philo of Alexandria
B Scriptural Interpretation
B Judaism as philosophy
B philosophical training
B the figure of Jacob
Διαθέσιμο Online: Πιθανολογούμενα δωρεάν πρόσβαση
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Περιγραφή
Σύνοψη:How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages of Quis rerum divinarum heres sit and Legum allegoriarum where Philo attributes lists of spiritual exercises to the figure of Jacob. As such, these accounts illustrate how Philo makes use of scriptural interpretation as he imagines the execution of a life dedicated to wisdom. The listed exercises are largely familiar from Graeco-Roman philosophical traditions, yet they coexist with and contribute to the performance of Philo's ancestral tradition. This m?lange of cultural elements suggests that Philo discusses Jacob's inner cultivation in order to enable his audience to grasp (one prospect of) how to lead a Jewish philosophical life in the Roman Alexandria.
ISSN:1745-5286
Περιλαμβάνει:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820718786198
HDL: 10138/311199