From Whose Womb Did the Ice Come Forth?: Augustine of Hippo, Gregory the Great, and Thomas Aquinas on Job 38$d29

Against the backdrop of current debates over womb-imagery for God, this article examines the writings of Augustine of Hippo, Gregory the Great, and Thomas Aquinas on Job 38:29 ('From whose womb did the ice come forth?'). In the works of these Fathers and Doctors of the Church, the 'wo...

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Главный автор: McAlister, Shannon M. (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: [2018]
В: Irish theological quarterly
Год: 2018, Том: 83, Выпуск: 4, Страницы: 291-309
Нормированные ключевые слова (последовательности):B Augustinus, Aurelius, Святой (мотив) 354-430 / Gregor, I., Папа римский (мотив) 542-604 / Thomas, von Aquin, Heiliger 1225-1274 / Bibel. Ijob 38,29 / Сотворение мира (мотив) / Метафора / Рождение (мотив)
Индексация IxTheo:HB Ветхий Завет
KAB Раннее христианство
KAD Раннее средневековье
KAE Высокое средневековье
NBD Сотворение мира
Другие ключевые слова:B Интерпретация
B Mother
B Womb
B Scripture
B Bibel. Ijob 38
B Birth
B God
Online-ссылка: Volltext (Resolving-System)
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Итог:Against the backdrop of current debates over womb-imagery for God, this article examines the writings of Augustine of Hippo, Gregory the Great, and Thomas Aquinas on Job 38:29 ('From whose womb did the ice come forth?'). In the works of these Fathers and Doctors of the Church, the 'womb' of Job 38:29 is a multivalent symbol that has been interpreted in a variety of ways-including as a reference to the 'womb of the Creator' that conceives and gives birth to creatures. These patristic and medieval texts highlight several characteristics of the maternal body, showing that metaphors of pregnancy and birth do not necessarily symbolize dependency, immanence, materiality, or an identity with one's child: the imagery of a pregnant and birthing God has not always been construed to imply a pantheistic identity between God and the material world, or a divine dependency upon creation.
ISSN:1752-4989
Второстепенные работы:Enthalten in: Irish theological quarterly
Persistent identifiers:DOI: 10.1177/0021140018795740