Eternal progression and temporal procession of the Holy Spirit
This article exposes the way in which Anglican ecumenists have adopted mutually conflicting positions on the historically controverted filioque clause in agreed statements with different bilateral partners. It contrasts the restriction of the filioque to the divine economy agreed with representative...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2018]
|
| In: |
International journal for the study of the Christian church
Year: 2018, Volume: 18, Issue: 4, Pages: 332-343 |
| IxTheo Classification: | KDE Anglican Church KDF Orthodox Church KDJ Ecumenism NBC Doctrine of God NBG Pneumatology; Holy Spirit |
| Further subjects: | B
Holy Spirit
B Palamas B Maximus B Ecumenism B Orthodox B Anglican B miaphysite B Procession of Holy Spirit |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a This article exposes the way in which Anglican ecumenists have adopted mutually conflicting positions on the historically controverted filioque clause in agreed statements with different bilateral partners. It contrasts the restriction of the filioque to the divine economy agreed with representatives of the Oriental Orthodox tradition in the Procession and Work of the Holy Spirit (2017) with the possibility of an eternal manifestation of the Spirit from the Father through the Son which is explored in the Moscow, Dublin and Cyprus discussions (with the Chalcedonian Orthodox). The article shows how the latter position resonates better with the pneumatology contained in historic Anglican formularies and in theologians such as John Pearson and William Beveridge. The paper concludes by springboarding into broader questions about the purpose and method of Anglican ecumenical endeavour. | ||
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