Engaging the Neo-Thomist Revival: Considerations and Consequences for Theology and the Church
Neo-Thomism, the reading of Thomas Aquinas that became the dominant Catholic theological school in the late nineteenth and early twentieth centuries, was eclipsed during the Second Vatican Council but has recently seen a resurgence on the American scene, in terms of both publications and influence a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2015]
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| In: |
Horizons
Year: 2015, Volume: 42, Issue: 2, Pages: 262-294 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history NBA Dogmatics |
| Further subjects: | B
Systematic Theology
B Neo-Thomism B Ecclesiology B Vatican II B Theological Method B twentieth-century theology B theologians and church authorities B Ressourcement |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Neo-Thomism, the reading of Thomas Aquinas that became the dominant Catholic theological school in the late nineteenth and early twentieth centuries, was eclipsed during the Second Vatican Council but has recently seen a resurgence on the American scene, in terms of both publications and influence among the church hierarchy. This article explores that resurgence in terms of the history of neo-Thomism, the important texts that have come out of this new movement, and signs of its influence on the bishops. In so doing, it critiques the movement for failing to learn the lessons of its fall from favor-in particular, that it has relied on claims to orthodoxy based on authority rather than the power of its own arguments. This article thus argues that theologians should pay careful attention to this movement both to reassert the validity and importance of more contemporary theological methods and to encourage neo-Thomists themselves to develop a greater appreciation of methodological pluralism and reliance on the strength of arguments. | ||
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