Public Islam in Post-Apartheid South Africa: The Radio Islam Controversy
This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part o...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2015]
|
| In: |
Critical research on religion
Year: 2015, Volume: 3, Issue: 1, Pages: 72-85 |
| Standardized Subjects / Keyword chains: | B
Africa
/ Radio Islam
/ Controversy
/ Gender-specific role
/ Postcolonialism
/ Islam
/ Publicity
/ Secularism
|
| IxTheo Classification: | AD Sociology of religion; religious policy BJ Islam KBN Sub-Saharan Africa ZG Media studies; Digital media; Communication studies |
| Further subjects: | B
religion and media
B Islam B Religion And Law B South Africa B Gender B Publics B Post-secular |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement. | ||
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