Secular power, law and the politics of religious sentiments

This paper undertakes a political sociology of religious sentiments by examining how social actors seek to make their religious sentiments legible and authoritative within structures of modern state governance. It argues that a central dimension of religious politics consists of struggles over const...

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Bibliographic Details
Main Author: Saeed, Sadia (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2015]
In: Critical research on religion
Year: 2015, Volume: 3, Issue: 1, Pages: 57-71
Standardized Subjects / Keyword chains:B India / Pakistan / State power / Secularism / Religious policy / Religious identity / Emotion
IxTheo Classification:AD Sociology of religion; religious policy
KBM Asia
XA Law
ZC Politics in general
Further subjects:B Colonial India
B Religious Nationalism
B Law
B Pakistan
B Postcolonial
B Secularism
Online Access: Volltext (Resolving-System)

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520 |a This paper undertakes a political sociology of religious sentiments by examining how social actors seek to make their religious sentiments legible and authoritative within structures of modern state governance. It argues that a central dimension of religious politics consists of struggles over constituting hegemonic and common sense religious sentiments through drawing on the secular powers of the modern state. This politics entails contestations over how citizens ought to feel, and how the state ought to authorize certain religious sentiments, with respect to socially resonant religious issues and events. Drawing on concrete historical episodes from colonial India and postcolonial Pakistan that allow a problematization of 'religious sentiments of Muslims' in relation to the controversial religious views of the reformist Ahmadiyya movement, this paper further demonstrates the elasticity of the modern state to accommodate and embed a range of religious sensibilities, affects and emotive responses through legal arguments about public order. 
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