Postsecularism as colonialism by other means
The claim that we are entering a "postsecular" age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of &...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2015]
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| In: |
Critical research on religion
Year: 2015, Volume: 3, Issue: 1, Pages: 25-40 |
| Standardized Subjects / Keyword chains: | B
Chatterjee, Partha 1947-
/ Post-secularism
/ Religion
/ Publicity
/ Self
/ Colonialism
/ Habermas, Jürgen 1929-
/ MacIntyre, Alasdair C. 1929-
/ Postcolonialism
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy ZB Sociology ZC Politics in general |
| Further subjects: | B
Chatterjee
B Postcolonial B Democracy B Habermas B MacIntyre B Secularism |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a The claim that we are entering a "postsecular" age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of "Western" political regimes, which also predicted and prescribed its privatization. Drawing on the work of Partha Chatterjee, this paper argues that the "postsecular," particularly as it is deployed by Jürgen Habermas and Alasdair MacIntyre, seeks to seduce religious believers and practitioners into just this same logic of self-colonization so that they might be recognized as defenders of an increasingly insecure, liberal nation-state against those who might seek to take advantage of its vulnerability. | ||
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| STD | 0 | 0 | |a Colonialismo,Colonialismo,Post-secolarismo,Società post-secolare,Società post-secolare,Postocolonialismo,Postcolonialismo,Religione,Religione,Religione,Sfera pubblica,Pubblico,Pubblico,Sé,Sé |
| STE | 0 | 0 | |a 公共领域,后殖民主义,后殖民主义,宗教,宗教,殖民主义,殖民主义,自己,自己,本身,自身,本身,自身 |
| STF | 0 | 0 | |a 公共領域,宗教,宗教,後殖民主義,後殖民主義,殖民主義,殖民主義,自己,自己,本身,自身,本身,自身 |
| STG | 0 | 0 | |a Colonialismo,Colonialismo,Esfera pública,Pós-colonialismo,Pós-colonialismo,Pós-secularismo,Religião,Religião,Self,Self |
| STH | 0 | 0 | |a Колониализм (мотив),Колониализм,Общественность,Гласность,Постколониализм (мотив),Постколониализм,Постсекуляризм,Религия,Религия (мотив),Я (мотив),Я,Собственная личность |
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| SYG | 0 | 0 | |a Chatterjee, P.,1947-,Chattopadhyay, Partha,1947-,Caṭṭopādhyāẏa, Pārtha,1947-,Partha Chatterjee,1947- , Postsäkulare Gesellschaft , Religion,Mystik,Mythologie , Öffentliches Leben , Kolonialbestrebungen,Kolonialpolitik,Kolonialisierung , Habermas, J.,1929-,Habermas, Jurgen,1929-,Habermas, Jirgen,1929-,Champermas, Giurnken,1929-,Champermas, Giurken,1929-,Hābermāss, Jirgens,1929-,Hābamasu, Yurugen,1929-,Hābāmasu, J.,1929-,Hābāmasu, Yurugen,1929-,Chabermas, Jurgen,1929-,Hâbermâs, Yîrgen,1929-,Habŏmasŭ, Wirŭgen,1929-,Habŏmasŭ,1929-,You'ergen-Habeimasi,1929-,Habeimasi, You'ergen,1929-,Hābirmās, Yūrġīn,1929-,Hābirmās, Yūrgan,1929-,Hābirmāz, Yūrġin,1929-,Habermas, Jurhen,1929-,Habermâs, Yûrgen,1929-,Habermas, Jirgen,1929-,Habermas, Yurgen,1929-,Yu'ergen-Habeimasi,1929-,Habermas,1929-,You er gen Ha bei ma si,1929-,Youergen-Habeimasi,1929-,Habeimasi, Youergen,1929-,Yu er gen Ha bei ma si,1929-,Yuergen-Habeimasi,1929-,Habeimasi, Yuergen,1929-,Ha bo ma si,1929-,Habomasi,1929-,Wi leu gen Ha beo ma seu,1929-,Wileugen-Habeomaseu,1929-,Habeomaseu, Wileugen,1929- , MacIntyre, Alasdair Chalmers,1929-,MacIntyre, Alexander C.,1929-,MacIntyre, A. C.,1929-,MacIntyre, A.C.,1929-,MacIntyre, Alasdair,1929-,McIntyre, Alasdair,1929- , Postkolonialität |