Nomad self-governance and disaffected power versus semiological state apparatus of capture: The case of Roma Pentecostalism
Inspired by Deleuze and Guattari, the article discusses Roma Pentecostalism as nomad self-governance or self-ministry and political affirmation, in a dialectical conversation with stable apparatuses of power such as state and transnational polities advancing a neoliberal program of social integratio...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2017]
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| In: |
Critical research on religion
Year: 2017, Volume: 5, Issue: 2, Pages: 188-208 |
| Standardized Subjects / Keyword chains: | B
Romania
/ Territorial state
/ State power
/ Roma (People)
/ Pentecostal churches
/ Self-regulation
|
| IxTheo Classification: | KBK Europe (East) KDG Free church ZB Sociology ZC Politics in general |
| Further subjects: | B
political subject
B semiological state apparatus of capture B Roma Pentecostalism B Nomad self-governance and war machine B state sciences / royal B disaffected power |
| Online Access: |
Volltext (Resolving-System) |
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| 245 | 1 | 0 | |a Nomad self-governance and disaffected power versus semiological state apparatus of capture |b The case of Roma Pentecostalism |c Cerasela Voiculescu |
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| 520 | |a Inspired by Deleuze and Guattari, the article discusses Roma Pentecostalism as nomad self-governance or self-ministry and political affirmation, in a dialectical conversation with stable apparatuses of power such as state and transnational polities advancing a neoliberal program of social integration as semiological apparatus of capture. The latter is upheld by expert social sciences as royal sciences, which translate alternative forms of self-governance into the conceptual apparatus of the state and transnational polities. On the other hand, Pentecostal self-ministry works as disaffected power undoing the architecture of the state subject, authorizing new hermeneutics of the self to take control over semiological acts of translation, and engenders a political resubjectivation of the governed. The article identifies Roma Pentecostalism as a source of political reawakening of Romani civil society, a creative line of flight with an immense power of deterritorialization of the main domains of subjection. | ||
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| 650 | 4 | |a semiological state apparatus of capture | |
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| STB | 0 | 0 | |a Autorégulation,Pentecôtisme,Mouvement charismatique,Pouvoir étatique,État territorial |
| STC | 0 | 0 | |a Autorregulación,Estado territorial,Movimiento,Iglesia pentecostal,Iglesia pentecostal,Poder do Estado |
| STD | 0 | 0 | |a Autoregolazione,Movimento pentecostale,Potere dello stato,Stato territoriale |
| STE | 0 | 0 | |a 五旬节运动,领土国家 |
| STF | 0 | 0 | |a 五旬節運動,公共权力,領土國家 |
| STG | 0 | 0 | |a Autorregulação,Estado territorial,Movimento,Igreja pentecostal,Igreja pentecostal,Poder do Estado |
| STH | 0 | 0 | |a Государственная власть,Пятидесятники (церковь),Саморегуляция,Территориальное государство |
| STI | 0 | 0 | |a Αυτορρύθμιση,Εδαφική κατάσταση,Κρατική εξουσία,Πεντηκοστιανισμός |
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