The Thuringian Volkskirchenbund, the Nazi Revolution, and Völkisch Conceptions of Christianity

In the German church elections of July 1933, prominent liberal Protestants in the state of Thuringia gave their support to the Deutsche Christen (German Christians), a pro-Nazi faction that sought to establish a uniquely "German" form of Christianity based on "blood" and "ra...

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Bibliographic Details
Main Author: Spencer, Heath (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2018]
In: Church history
Year: 2018, Volume: 87, Issue: 4, Pages: 1091-1118
Standardized Subjects / Keyword chains:B Thuringia / Deutsche Christen / Church policy / Nationalism / Racism / History 1924-1933
IxTheo Classification:CG Christianity and Politics
KAJ Church history 1914-; recent history
KBB German language area
KDD Protestant Church
Online Access: Volltext (Resolving-System)
Volltext (doi)

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520 |a In the German church elections of July 1933, prominent liberal Protestants in the state of Thuringia gave their support to the Deutsche Christen (German Christians), a pro-Nazi faction that sought to establish a uniquely "German" form of Christianity based on "blood" and "race." At first glance, this development might suggest an affinity between liberal Protestant theology and völkisch (racist-populist) conceptions of Christianity. However, a closer examination of events leading up to this decision reveals that pragmatic and strategic considerations were at least as important as ideology. Although liberal Protestant leaders ultimately determined that cooperation with the Deutsche Christen was necessary, they did so reluctantly, and only after they were convinced that other options had been exhausted. This article examines church-political alignments in Thuringia during the Weimar and early Nazi eras, with an emphasis on the aims and priorities of the Volkskirchenbund (People's Church League), a liberal Protestant faction in the Thuringian regional synod. It traces the decision-making processes behind the events of 1933, the motives and perceptions of key players, and diverse responses of leaders as well as rank and file members. Their story illustrates one of the more complicated paths toward Christian complicity in the Third Reich. 
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