Joseph Smith's Kingdom of God: The Council of Fifty and the Mormon Challenge to American Democratic Politics
This article contextualizes the origins and development of Joseph Smith's secretive Council of Fifty, a clandestine assembly whose minutes were sequestered from public access since their creation in 1844 and were only made available in September 2016. Organized by Smith, the founding prophet of...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2018]
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| In: |
Church history
Year: 2018, Volume: 87, Issue: 4, Pages: 1029-1055 |
| Standardized Subjects / Keyword chains: | B
Smith, Joseph 1805-1844
/ Mormon Church
/ Democracy
/ Political rights
/ World supremacy
|
| IxTheo Classification: | CG Christianity and Politics KAH Church history 1648-1913; modern history KBQ North America KDH Christian sects |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This article contextualizes the origins and development of Joseph Smith's secretive Council of Fifty, a clandestine assembly whose minutes were sequestered from public access since their creation in 1844 and were only made available in September 2016. Organized by Smith, the founding prophet of the Church of Jesus Christ of Latter-day Saints, only months before his death at the hands of a mob in June 1844, the council was destined to introduce a new form of world governance. Colloquially named the "Council of Fifty," it blended democratic principles with theocratic rule. More than a significant moment in the development of America's largest home-grown religion, however, Joseph Smith's controversial organization and the ideals it represented hint at broader anxieties over the nation's cultural disunity and democratic excesses in the wake of disestablishment. While many embraced the democratization of religious authority, the Mormons and some of their contemporaries countered that it only introduced cultural and political chaos. Examining how groups such as the Mormons grappled with these implications-through orchestrated electoral participation, appeals to higher laws, and revisions to democratized authoritative structures-sheds light on this dynamic challenge of political self-rule during America's antebellum period. | ||
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