Mani's pictures: the didactic images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China

Preliminary Material -- Introduction -- 1 Primary and Secondary Records in Coptic, Syriac, Greek, and Arabic Texts (3rd–10th Centuries) -- 2 Primary Records in Parthian and Middle Persian Texts (3rd–9th Centuries) -- 3 Primary, Secondary and Tertiary Records in Uygur and Chinese Texts (8th–13th Cent...

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Detalles Bibliográficos
Autor principal: Gulácsi, Zsuzsanna (Autor)
Tipo de documento: Electrónico Libro
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Leiden Boston Brill [2015]
En: Nag Hammadi and Manichaean studies (90)
Año: 2015
Colección / Revista:Nag Hammadi and Manichaean studies 90
(Cadenas de) Palabra clave estándar:B Mani 216-277 / Representación gráfica / Maniqueísmo / Historia 200-1700
Otras palabras clave:B Mani (active 3rd century) Aržang
B Art, Manichaean
Acceso en línea: Volltext (DOI)
Volltext (Verlag)
Parallel Edition:No electrónico
Descripción
Sumario:Preliminary Material -- Introduction -- 1 Primary and Secondary Records in Coptic, Syriac, Greek, and Arabic Texts (3rd–10th Centuries) -- 2 Primary Records in Parthian and Middle Persian Texts (3rd–9th Centuries) -- 3 Primary, Secondary and Tertiary Records in Uygur and Chinese Texts (8th–13th Centuries) -- 4 Tertiary Records in Post-Manichaean Arabic, Persian, and Chagatai Texts (11th–17th Centuries) -- 5 Format and Preservation -- 6 Subject Repertoire and Iconography -- Conclusion -- Bibliography -- Index.
The founder of Manichaeism, Mani (216-274/277 CE), not only wrote down his teachings to prevent their adulteration, but also created a set of paintings—the Book of Pictures —to be used in the context of oral instruction. That pictorial handscroll and its later editions became canonical art for Mani's followers for a millennium afterwards. This richly illustrated study systematically explores the artistic culture of religious instruction of the Manichaeans based on textual and artistic evidence. It discusses the doctrinal themes (soteriology, prophetology, theology, and cosmology) depicted in Mani’s canonical pictures. Moreover, it identifies 10th-century fragments of canonical picture books, as well as select didactic images adapted to other, non-canonical art objects (murals, hanging scrolls, mortuary banners, and illuminated liturgical manuscripts) in Uygur Central Asia and Tang-Ming China
Notas:Literaturverzeichnis: Seite [505]-528
ISBN:9004308946
Acceso:Available to subscribing member institutions only
Persistent identifiers:DOI: 10.1163/9789004308947