Christian Apocalyptic Texts in Islamic Messianic Discourse: The ‘Christian Chapter’ of the Jāvidān-nāma-yi kabīr by Faḍl Allāh Astarābādī (d.796/1394)
Muslim approaches to the exegesis of Jewish and Christian texts -- The Javidan-nama of Fadl Allah Astarabadi and its hermeneutical theory -- The 'Christian chapter' of the Javidan-nama and its sources -- Summary of the Christian chapter.
Main Author: | |
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Format: | Electronic Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Leiden Boston
Brill
2017
|
In: |
History of Christian-Muslim relations (30)
Year: 2017 |
Series/Journal: | History of Christian-Muslim relations
30 |
Standardized Subjects / Keyword chains: | B
Astarābādī, Faḍlallāh 1340-1394
/ Messianism
/ Apocalypticism
/ Islamic theology
|
IxTheo Classification: | BJ Islam |
Further subjects: | B
Christianity and other religions
Islam
B Islam Relations Christianity B Islam B Islamic interpretations B Bible B Bible Islamic interpretations B Christianity B Interfaith Relations |
Online Access: |
Table of Contents Blurb Volltext (DOI) Volltext (Verlag) |
Parallel Edition: | Non-electronic
|
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245 | 1 | 0 | |a Christian Apocalyptic Texts in Islamic Messianic Discourse |b The ‘Christian Chapter’ of the Jāvidān-nāma-yi kabīr by Faḍl Allāh Astarābādī (d.796/1394) |c by Orkhan Mir-Kasimov |
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520 | |a Muslim approaches to the exegesis of Jewish and Christian texts -- The Javidan-nama of Fadl Allah Astarabadi and its hermeneutical theory -- The 'Christian chapter' of the Javidan-nama and its sources -- Summary of the Christian chapter. | ||
520 | |a In Christian Apocalyptic Texts in Islamic Messianic Discourse Orkhan Mir-Kasimov offers an account of the interpretation of these Christian texts by Faḍl Allāh Astarābādī (d. 796/1394), the founder of a mystical and messianic movement which was influential in medieval Iran and Anatolia. This interpretation can be situated within the tradition of ‘positive’ Muslim hermeneutics of the Christian and Jewish scriptures which was particularly developed in Shıīʿī and especially Ismaīʿlī circles. Faḍl Allāh incorporates the Christian apocalyptic texts into an Islamic eschatological context, combining them with Qurʾān and ḥadīth material. In addition to an introductory study, the book contains a critical edition and an English translation of the relevant passages from Faḍl Allāh’s magnum opus, the Jāvidān-nāma-yi kabīr | ||
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STC | 0 | 0 | |a Apocalíptica,Apocalíptica,Islam,Islam,Mesianismo,Mesianismo,Teología islámica |
STD | 0 | 0 | |a Apocalittica,Apocalittica,Letteratura apocalittica,Letteratura apocalittica,Islam,Islam,Messianismo,Messianismo,Teologia islamica |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,伊斯兰神学,圣经启示文学,圣经启示文学,弥赛亚主义,弥赛亚主义,默西亚主义,默西亚主义 |
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STG | 0 | 0 | |a Apocalíptica,Apocalíptica,Islã,Islã,Messianismo,Messianismo,Teologia islâmica |
STH | 0 | 0 | |a Апокалиптика (мотив),Апокалиптика,Ислам (мотив),Ислам,Исламское богословие,Мессианизм (мотив),Мессианизм |
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