Islamization in Modern South Asia: Deobandi Reform and the Gujjar Response
The religious identity of indegenous Gujjars in the Himilayan region remains largely unexplored. This book argues that their choice to associate with Deobandi Islam occurs in the wider context of conservation debates, local government-led efforts to relocate them from the Rajaji National Park in Utt...
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| 100 | 1 | |0 (DE-588)108421900X |0 (DE-627)848455401 |0 (DE-576)184082862 |4 aut |a Singh, David Emmanuel |d 1961- | |
| 109 | |a Singh, David Emmanuel 1961- | ||
| 245 | 1 | 0 | |a Islamization in Modern South Asia |b Deobandi Reform and the Gujjar Response |c David Emmanuel Singh |
| 250 | |a 1. Aufl. | ||
| 264 | 1 | |a [s.l.] |b Walter De Gruyter GmbH Co.KG |c 2012 | |
| 264 | 4 | |c ©2012 | |
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| 490 | 1 | |a Religion and Society |v 56 | |
| 490 | 1 | |a Religion and society |v 56 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | |a Introduction; Studies on Ethnic Muslims; Studies on Muslim Gujjars; Theoretical Considerations; Chapter One: The Deoband School; Introduction; The Deoband School; Dar al-'ulum, Deoband; Tablighi Jama'at; Deoband among Ahl-e Hadith and Barelwis; The Deoband School in the Gujjar area; Conclusions; Chapter Two: The Van Gujjars; Introduction; Origins; Demographic Profile; Gujjars as part of a wider ethnic group; Religion-Islam; The Gujjars in Uttarakhand; The Context of Uttarakhand; The Gujjar in Uttarakhand; Contact with Rulers; Rajaji National Park; Conservation issues; The National Park | |
| 505 | 8 | |a The Gujjars in RNPConclusion; Chapter three: The Gujjar 'Indigeneity'; Introduction; Discourse on Adivasis; NGO's Vision for Gujjars; RLEK and the 'tribal' identity of the Gujjars; Religious Practice and Alleged 'Fundamentalism'; Community Forest Management; Other Actors; Conclusion; Chapter Four: Deobandi Islamization; Introduction; Contact with the Deoband School; Partnership; Deobandi Description of the Gujjars; Strategies for Outreach; Itinerant preaching; Teaching-Learning in Madrasas; Full-time resident teachers; Learning on the job; Madrasa education; Conclusion | |
| 505 | 8 | |a Chapter Five: The Gujjar ResponseIntroduction; Response to Deoband; Knowledge and Practice of Islam; Practice; Beliefs; Popular Islam; Traditional Culture; Temporal Genealogy: Rajput Gotra; Strategic Contact; Comparison with the Meos; Conclusion; Concluding Discussion; Conclusions; Implications; Islam and Integration; Gujjarism and Integration; Spheres and Contact Zones; Islamization as Socialization; Diversity and Hybridity; Social Re-structuring; Bibliography; Primary Sources; Secondary Sources; Appendices; Appendix I; Appendix II; Appendix III; Appendix IV; Appendix V: Maps; Subject Index | |
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| 520 | |a The religious identity of indegenous Gujjars in the Himilayan region remains largely unexplored. This book argues that their choice to associate with Deobandi Islam occurs in the wider context of conservation debates, local government-led efforts to relocate them from the Rajaji National Park in Uttarakhand, India, and the failure of NGOs to represent their interests. Based on documents and interviews, this detailed work explores both the continuing expansion of Deobandi reform and the responses of the Gujjars. It points toward the role of Islam in integrating marginal groups in South Asia. David Emmanuel Singh, Oxford Centre for Mission Studies, UK. | ||
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| 534 | |c 2012 | ||
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