Text, context and performance: Gagauz folk religion in discourse and practice
Chapter Four Language, Lay Agency and the 'Surrogate' Text Bu epistolii yazdı kendi Allah -- 'This letter was written by God himself 'Russian, Moldovan and Gagauz Apocalypticism; Epistoliyas and Apocalyptic Texts in the Gagauz Language; Translations, Translators and Tetratkas; Ep...
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| 245 | 0 | 0 | |a Text, context and performance |b Gagauz folk religion in discourse and practice |c by James Alexander Kapaló |
| 264 | 1 | |a Leiden |a Boston |b Brill |c 2011 | |
| 300 | |a Online Ressource (xiv, [3], 352 p.) |b ill., maps. | ||
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
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| 490 | 1 | |a Numen book series |a studies in the history of religions |v volume 135 | |
| 490 | 1 | |a Numen book series. Studies in the history of religions |v v. 135 | |
| 500 | |a Includes bibliographical references and index | ||
| 520 | |a Chapter Four Language, Lay Agency and the 'Surrogate' Text Bu epistolii yazdı kendi Allah -- 'This letter was written by God himself 'Russian, Moldovan and Gagauz Apocalypticism; Epistoliyas and Apocalyptic Texts in the Gagauz Language; Translations, Translators and Tetratkas; Epistoliyas in Folk Religious Practice; Conclusion; Chapter Five Healing and Divine Authority Düştän Allahın lafı sana geldi! -- 'The words of God have come to you in a dream'; The Traditional Healing System; The İlaççılar; Conclusion. | ||
| 520 | |a Chapter Six Healing, Text and Performance Allahın lafçaazınnan okuyêêrım -- 'I heal with the little words of God'The 'Texts' of Gagauz Healing Practices; The Simple Charm; 'Epic' or Narrative Charms; Ratification Formulas; Ritual Actions, Implements and Substances; Reality, Metaphor, Belief; The Orthodox Church on Healing and Magic; Gagauz Healing Texts from the Tetratkas; Agency and the Relational Character of Religious Authority; Conclusion; Chapter Seven Prayer as Social and Cosmological Performance Durmaksız dua ediniz. Herşeydä şükür ediniz -- 'Pray continually. | ||
| 520 | |a Give thanks in all circumstances . . .'Prayer, Tradition and Agency; Canonical Prayer in Performance; Toast-Prayer and the Social Performance of Cosmological Reality; Prayer, Divine Agents and the 'Magico-Religious'; Conclusion; Chapter Eight Archaic Folk Prayer amongst the Gagauz Kim sölecek bu molitvayı onu iisözleyecek, dedi Allah -- 'And God said that he will bless whosoever says this prayer'; The Contours of the Genre of 'Archaic Prayer'; Textual Motifs and Formulae; The Closing Formula; Prayer in Context and Performance; Transmission and Reception of 'Texts'; Prayer as Performance. | ||
| 520 | |a Note on Transliteration, Names and Toponyms; Acknowledgements; Glossary of Frequently Used Terms and Abbreviations in Gagauz and Russian; List of Illustrations; List of Maps; Introduction; Chapter One Folk Religion in Discourse and Practice; The Discourse on Folk Religion in the Context of Eastern and Central Europe; The Language and Practice of Folk Religion; On Method and Methodology; Human and Superhuman Agency in Language; Text, Context, Performance; Chapter Two Historical Narrative and the Discourse on Origins; Migration and Dislocation. | ||
| 520 | |a This ethnographic study of Gagauz religion offers an original perspective on 'folk religion' as discourse and object of study. It is also the first monograph published in a Western language on this little-known European people's history and culture | ||
| 520 | |a The Discourse on Origins, Ethnogenesis and RaceHistorical Narratives and Discourses in the Construction of Gagauz National Consciousness; Nationhood and Religion in the Post-Çakir Years; The Contested Nature of Gagauz Identity in the Post-Soviet Era; Conclusion; Chapter Three Liturgy, Language and the Vernacularisation of Orthodoxy; The Liturgy: Observing the Orthodox Faith; The Three Languages of Gagauz Orthodoxy; Gagauz Language, Liturgy and Scripture in the Post-Soviet Era; Conclusion. | ||
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