Interpretation and enactment: the Yerushalmi story of Elisha ben Abuyah and the Book of Ruth
The aggadah about Elisha ben Abuyah and R. Meir in Y. Ḥagigah 2:1 (77b–c) includes a striking interpretation and enactment of a verse from the book of Ruth. In the climactic scene, R. Meir spreads his garment over his master's burning grave, performing the deed that Ruth requests of Boaz on the...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2016]
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| In: |
AJS review
Year: 2016, Volume: 40, Issue: 2, Pages: 359-392 |
| Standardized Subjects / Keyword chains: | B
Elishaʿ Ben-Avuyah 70-135
/ Meir ca. 2. Jh.
/ Talmûd yerûšalmî. Ḥagigah
/ Ruth
/ Haggadah
/ Reenactment
/ Interpretation of
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| IxTheo Classification: | BH Judaism HB Old Testament |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The aggadah about Elisha ben Abuyah and R. Meir in Y. Ḥagigah 2:1 (77b–c) includes a striking interpretation and enactment of a verse from the book of Ruth. In the climactic scene, R. Meir spreads his garment over his master's burning grave, performing the deed that Ruth requests of Boaz on the threshing floor, and offers a bold interpretation of Ruth 3:13, Boaz's reply to that request. The combined interpretation and enactment of this dramatic scene in the Ruth story at the climactic moment of the aggadah suggests that one might look for a more extensive engagement of the rabbinic narrative with the biblical story. This article explores ways in which the aggadah might be read in relation to the book of Ruth and argues that such a reading highlights core themes of the aggadah and helps disclose the theological and moral stance of this rabbinic narrative. | ||
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