The identity of the apostate in the epistle to Yemen
In his Epistle to Yemen, Moses Maimonides answers an anonymous Jewish apostate's polemical claims about the truth of Islam. This apostate challenged the Yemenite Jews by presenting quotes from the Torah that Muslims considered proof of the future advent of Islam and Muḥammad (dalā'il). The...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2014]
|
| In: |
AJS review
Year: 2014, Volume: 38, Issue: 2, Pages: 363-374 |
| Standardized Subjects / Keyword chains: | B
Maimonides, Moses 1135-1204
/ Apostate
/ Polemics
/ Islam
/ Identity
B Conversion (Religion) / Torah / Prophet / Judaism / Prophecy / Refutation / Bible |
| IxTheo Classification: | BH Judaism BJ Islam |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In his Epistle to Yemen, Moses Maimonides answers an anonymous Jewish apostate's polemical claims about the truth of Islam. This apostate challenged the Yemenite Jews by presenting quotes from the Torah that Muslims considered proof of the future advent of Islam and Muḥammad (dalā'il). The identity of the apostate, however, has been disputed by researchers. This article proposes that the apostate Maimonides had in mind was Samaw'al al-Maghribī, the Jewish convert who authored Ifḥām al-Yahūd. The reasoning is based on unique characteristics of Samaw'al's tract that distinguish it from other polemical works. Samaw'al discussed the dalā'il with much greater sophistication than any earlier polemicist and used an advanced manner of presentation, in response to which Maimonides provided well-conceived refutations. This combination of Samaw'al's sophisticated polemical arguments and Maimonides's replies demonstrates that the two appear to be matched. | ||
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