Rabbinic polysemy: a response to Steven Fraade
Much has been written on rabbinic polysemy over the past two decades, and yet the precise nature and dating of this phenomenon remain a matter of controversy. This note, which aims to help clarify the issue, is a response to Steven Fraade's essay, “Rabbinic Polysemy and Pluralism Revisited: Bet...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2014]
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| In: |
AJS review
Year: 2014, Volume: 38, Issue: 1, Pages: 129-141 |
| Standardized Subjects / Keyword chains: | B
Rabbinic Judaism
/ Polysemy
/ Fraade, Steven D. 1949-
B Rabbi / Geography / Jewish studies / Divinity / Wisdom / Talmud |
| IxTheo Classification: | BH Judaism |
| Online Access: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) |
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| 520 | |a Much has been written on rabbinic polysemy over the past two decades, and yet the precise nature and dating of this phenomenon remain a matter of controversy. This note, which aims to help clarify the issue, is a response to Steven Fraade's essay, “Rabbinic Polysemy and Pluralism Revisited: Between Praxis and Thematization,” published in this journal. Surveys of the history of the polysemy debates are readily available; my present concern is with Fraade's position, and the positions to which he is responding, chief among them Daniel Boyarin's claim that rabbinic polysemy is a relatively late, post-tannaitic, phenomenon. Fraade sets out to refute this claim, and his essay provides a dozen passages that serve as “countertexts to [Boyarin's] arguments” (5). The aim of this response is to show that the rabbinic sources in question are not countertexts, and that polysemy is, in fact, a post-tannaitic phenomenon. | ||
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