Did Rashi notice a Janus parallelism in Ezek 20:37?
Rashi seems to have combined two understandings of māsōret (Ezek. 20:37): “restraining fetter (mōsēr)” and “divine promises God had handed down (māsar).” “Fetter” looks backwards in the verse to God's yoke of obligations and forwards in the verse to the rewards of “the inherited covenantal prom...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The National Library of Canada
2008
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| In: |
The journal of Hebrew scriptures
Year: 2008, Volume: 8, Pages: 2-4 |
| IxTheo Classification: | HB Old Testament |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Rashi seems to have combined two understandings of māsōret (Ezek. 20:37): “restraining fetter (mōsēr)” and “divine promises God had handed down (māsar).” “Fetter” looks backwards in the verse to God's yoke of obligations and forwards in the verse to the rewards of “the inherited covenantal promise”. Rashi's co-ordination of dual roots in his brief paraphrase seems to anticipate what modern scholars call “Janus parallelism”. | ||
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