Palm Fronds and Citrons: Notes on Two Letters from Bar Kosiba's Administration
Two letters from Nahal Hever, one in Greek and one in Aramaic, deal with the requisitioning of the "four species" (palms, citrons, myrtles and willows) for use in the festival of Sukkot (Tabernacles) in the camp of Bar Kosiba's army. The first part of the paper presents the two texts...
| Published in: | Hebrew Union College annual / Jewish Institute of Religion |
|---|---|
| Main Author: | |
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
College
1993
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| In: |
Hebrew Union College annual / Jewish Institute of Religion
Year: 1993, Volume: 64, Pages: 111-135 |
| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
Bar Kochba (-135)
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| Parallel Edition: | Electronic
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| 520 | |a Two letters from Nahal Hever, one in Greek and one in Aramaic, deal with the requisitioning of the "four species" (palms, citrons, myrtles and willows) for use in the festival of Sukkot (Tabernacles) in the camp of Bar Kosiba's army. The first part of the paper presents the two texts with critical comments. Following the lead of Yadin and others, I argue against the identification of the sender of the Greek letter, Soumaios, with Bar Kosiba himself. In addition, I propose or defend readings that differ from those of the editio princeps and subsequent publications. The second part of the paper draws attention to a number of issues raised by the two letters taken together. The letters offer an interesting window into the chain of command and delegation of authority in Bar Kosiba's administration. Because one of the letters is in Greek and includes an apology for the fact, the letters testify to both the extent and limitations of bilingualism among Bar Kosiba's supporters. If Soumaios, the author of the Greek letter, was a gentile, gentile participation in the revolt requires comment. Finally, I consider the implications of the festival of Tabernacles for our understanding of the second revolt, drawing attention to associations of the festival with both Temple rededication and eschatology, Sukkot and Temple imagery on the coins of the revolt, the use of branches in the representation of royal figures and of victory in classical literature, in the royal propaganda of Hellenistic and Roman rulers, in the New Testament and in ancient Jewish literature, and, most immediately, on the coins celebrating the visit of Hadrian in Judea in 129—30 | ||
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