L'analogia creationis di E. Przywara
The beginning of this contribution is a misunderstanding that was recorded by E. Przywara in 1955, and has been claimed since the 1920s, when he wrote his apologia to justify himself from the criticism that came from the theological world (in particular K. Barth and H. U. von Balthasar). According t...
Main Author: | |
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Format: | Print Article |
Language: | Italian |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Glossa
[2018]
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In: |
Teologia
Year: 2018, Volume: 43, Issue: 2, Pages: 183-209 |
IxTheo Classification: | KAJ Church history 1914-; recent history KDB Roman Catholic Church NBD Doctrine of Creation NBF Christology |
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520 | |a The beginning of this contribution is a misunderstanding that was recorded by E. Przywara in 1955, and has been claimed since the 1920s, when he wrote his apologia to justify himself from the criticism that came from the theological world (in particular K. Barth and H. U. von Balthasar). According to Przywara, they hadn't understood his concept of analogia entis, as he really had sustained from the start of his research The purpose of this article is to once again give voice to Przywara, in order to discover the real intentions that have always led his work. We will find a new way to understand the concept of analogy, that cannot just be deciphered from the metaphysical point of view. For this hermeneutic we need the biblical notion of the relationship between God and his creature, both included as personal instances. This new matrix will change the classical interpretation of the epistemology of Przywara and will transform the way of understanding the three fundamentals axes of his thought: the conception of creation, the definition of negative theology and the comprehension of christology. (English) | ||
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