Hope in the face of temporal devastation

This article evaluates Jonathan Lear's account of radical hope in light of the phenomenon of social acceleration. According to Lear's philosophical exegesis of the life of the Crow Nation's last chief, Plenty Coups, radical hope is hope based on the conviction that the world's go...

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Bibliographic Details
Main Author: Daniel, Joshua M. (Author)
Format: Electronic/Print Article
Language:English
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Published: Routledge, Taylor and Francis Group [2016]
In: Political theology
Year: 2016, Volume: 17, Issue: 2, Pages: 151-167
Standardized Subjects / Keyword chains:B Social change / Culture / Collapse of / Hope / Humility / Cultural contact
IxTheo Classification:VA Philosophy
ZB Sociology
Online Access: Volltext (doi)

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520 |a This article evaluates Jonathan Lear's account of radical hope in light of the phenomenon of social acceleration. According to Lear's philosophical exegesis of the life of the Crow Nation's last chief, Plenty Coups, radical hope is hope based on the conviction that the world's goodness transcends but includes the goodness of human culture. Such hope enables a culture to persevere in the face of its own collapse through political humility, by which a culture draws on the resources of other cultures in order to revive itself. Social acceleration - which results in the warping of our sense of time as tensed between past, present, and future - demands a more primordial form of radical hope, based on the affirmation of the world's own temporalities as simultaneously resisting and sustaining our own cultural temporalities. This in turn involves a more self-critical form of political humility. 
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