Honoring the duallium: disability, environmental ethics, and the implicit religion of gardening
Working within the discourses of material feminisms, disability studies, environmental ethics and religious studies, I analyse the letters between friends Carol Graham Chudley and Dorothy Field published in Between Gardens (1999) about gardening, friendship and disability. I translate the experience...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2015]
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In: |
Culture and religion
Year: 2015, Volume: 16, Issue: 3, Pages: 243-252 |
Standardized Subjects / Keyword chains: | B
Disability studies
/ Environmental ethics
/ Gardening
/ Invisible religion
|
IxTheo Classification: | AD Sociology of religion; religious policy NCG Environmental ethics; Creation ethics ZB Sociology |
Online Access: |
Volltext (doi) |
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520 | |a Working within the discourses of material feminisms, disability studies, environmental ethics and religious studies, I analyse the letters between friends Carol Graham Chudley and Dorothy Field published in Between Gardens (1999) about gardening, friendship and disability. I translate the experiences of illness and/or disability in the human body, to that of illness and/or damage of the rest of the natural world. My central questions are: What kinds of stories can we tell from peripheral positions of embodiment and connection that recognise the realities of impairment and/or illness and/or brokenness? How can we tell such stories without falling back on a romantic ideal of 'cure' as a future goal that is held in opposition to our experience of the 'poor unfortunate' disabled body/damaged earth, which puts us in a distanced, paternalistic position? What are the spiritual implications of these material narratives with their potential for supplying strategies for environmental ethics? | ||
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