"Thank God I failed": how much does a failed murder attempt transform the agent?
Peter Winch writes: "One who fails in his attempt to commit a murder and who undergoes a change of heart might subsequently come to thank God that he failed. It is pertinent for us to ask what precisely he has to thank God for" (1971, 144). The first answer to this question is that the thw...
| Autore principale: | |
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| Tipo di documento: | Stampa Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
[2015]
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| In: |
Ethical perspectives
Anno: 2015, Volume: 22, Fascicolo: 4, Pagine: 523-545 |
| (sequenze di) soggetti normati: | B
Omicidio
/ Tentativo
/ Fallimento
/ Autore di reato
/ Cambiamento
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| Notazioni IxTheo: | NCB Etica individuale ZD Psicologia |
| Riepilogo: | Peter Winch writes: "One who fails in his attempt to commit a murder and who undergoes a change of heart might subsequently come to thank God that he failed. It is pertinent for us to ask what precisely he has to thank God for" (1971, 144). The first answer to this question is that the thwarted attempter is relieved not to have become a murderer. In exploring the nature of this becoming, I consider and reject a "subjectivist" account, according to which the attempter has already "become" a murderer in virtue of his or her sincerely murderous intentions and plans. And yet clearly the attempter has lost something of the innocence that would make murder morally unthinkable. He or she thereby inhabits a curious kind of metaphysical limbo between innocence and guilt, between transformation and self-discovery, between ignorance and knowledge. |
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| ISSN: | 1370-0049 |
| Comprende: | Enthalten in: Ethical perspectives
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