Reconciling supply-side and secularization: three Scottish Islands
The sociological secularization thesis and supply-side approach to religious change are associated with competing expectations of the effects of religious diversity; decline in the former and growth in the latter. A systematic comparison of three Scottish islands from 1843 to 2011 shows that the mos...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Universitetsforlaget
[2016]
|
| In: |
Nordic journal of religion and society (NJRS)
Year: 2016, Volume: 29, Issue: 1, Pages: 1-17 |
| Standardized Subjects / Keyword chains: | B
Scotland
/ Secularism
/ Religiosity
/ Homogeneity
/ Diversity
|
| IxTheo Classification: | AD Sociology of religion; religious policy CB Christian life; spirituality CD Christianity and Culture KBF British Isles |
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 520 | |a The sociological secularization thesis and supply-side approach to religious change are associated with competing expectations of the effects of religious diversity; decline in the former and growth in the latter. A systematic comparison of three Scottish islands from 1843 to 2011 shows that the most diverse also saw the greatest decline in religiosity. However, the unusual circumstances of Lewis suggest a partial reconciliation of supply-side and secularization approaches. That the people of Lewis remained religious while those of Orkney and Shetland secularized with the rest of Scotland shows that a de facto religious establishment can benefit from the energy and commitment normally associated with sects competing in a voluntary system. | ||
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