The "Meaning of History" and the Writing of History
Since the outbreak of the Second World War we have witnessed what may best be described as a “Renaissance of Christian Thought.” Christian belief is more respectable among intellectuals than it was a generation ago. Philosophers, novelists, and poets who present the case for Christianity are widely...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Cambridge University Press
[1952]
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| In: |
Church history
Year: 1952, Volume: 21, Issue: 2, Pages: 97-107 |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 4 | |a The "Meaning of History" and the Writing of History |
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| 520 | |a Since the outbreak of the Second World War we have witnessed what may best be described as a “Renaissance of Christian Thought.” Christian belief is more respectable among intellectuals than it was a generation ago. Philosophers, novelists, and poets who present the case for Christianity are widely read and taken seriously even by fellow-intellectuals who do not share their beliefs. Among the Christian intelligentsia there has been a striking rebirth of theology, and Christian theologians are read more widely outside clerical circles than they have been for perhaps a hundred years. The names of Barth, Brunner, Nygren. Maritain, Tillich, and Niebuhr are known at least vaguely to the same sort of people who could not have named a single theologian a generation ago. Both the quality and range of the revival are impressive. Christianity appears to be attracting first-rate minds, and Christian speculation is ranging all the way from social and political theory to ethics, philosophy, and history. | ||
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