Zionism and Aladura's shared genealogy in John Alexander Dowie

In this article, the author historically describes the process by which Faith Tabernacle Congregation was established by an Evangelist (and later Overseer) in John Alexander Dowie's Christian Catholic Church in Zion. He then explains the similarity of both churches' African missions – the...

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Bibliographic Details
Main Author: Mohr, Adam (Author)
Format: Electronic/Print Article
Language:English
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Published: Routledge, Taylor & Francis Group [2015]
In: Religion
Year: 2015, Volume: 45, Issue: 2, Pages: 239-251
Standardized Subjects / Keyword chains:B Africa (Continent) / Nigeria / Christ Apostolic Church / Aladura-Bewegung / History 1896-1941
IxTheo Classification:AD Sociology of religion; religious policy
KAH Church history 1648-1913; modern history
KAJ Church history 1914-; recent history
KBN Sub-Saharan Africa
KDG Free church
Online Access: Volltext (doi)

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520 |a In this article, the author historically describes the process by which Faith Tabernacle Congregation was established by an Evangelist (and later Overseer) in John Alexander Dowie's Christian Catholic Church in Zion. He then explains the similarity of both churches' African missions – the Christian Catholic Church in South Africa and Faith Tabernacle in Nigeria. Both American churches, with a distinct genealogical relationship to one another, significantly affected very similar Christian movements, which were the Zionist movement in South Africa and the Aladura movement in Nigeria. Both of these movements are frequently credited with institutionalizing divine healing within African Christianity, and many scholars argue that African Pentecostalism begin within these movements. In the conclusion, the author reflects historiographically on this relationship: the Christian Catholic Church to Faith Tabernacle and particularly Zionism to Aladura. He argues that the historical relatedness between the two churches challenges the generally held notion that healing in African Christianity is only an expression or continuity of a ‘primal African religiosity.’ The Christian Catholic Church in South Africa and Faith Tabernacle in Nigeria did not represent the conjoining of opposing cultural forms, as in discussions of syncretism, but the hybridizing of very similar religious beliefs and practices with respect to disease, health, and healing. 
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