God and Thomas Hobbes
Atheists were even rarer and more obscure in seventeenth-century England than communists are in the modern United States. The scarcity of atheists, however, rather enhanced than restricted the term as an expression of loathsomeness and evil beyond accurate description. Those who seemed obviously wro...
| 發表在: | Church history |
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| 主要作者: | |
| 格式: | Electronic/Print Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 載入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Cambridge University Press
[1960]
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| In: |
Church history
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| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance |
| 在線閱讀: |
Volltext (doi) |
| Parallel Edition: | 電子
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| 總結: | Atheists were even rarer and more obscure in seventeenth-century England than communists are in the modern United States. The scarcity of atheists, however, rather enhanced than restricted the term as an expression of loathsomeness and evil beyond accurate description. Those who seemed obviously wrong-headed on matters of the most serious import, and who were yet exasperatingly hard to prove wrong, must be in the power of some unnatural evil. Thus Thomas Hobbes was denounced as an atheist; and the accusation was as honest and almost as irrational as the accusation heard recently in many parts of the Southeast that the NAACP is communistic. |
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| ISSN: | 0009-6407 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3162212 |