Anglo-Saxon Church Dues: A Study in Historical Continuity
The problem of rendering to God what is God's is no less complex when Caesar is himself a Christian. Among the Anglo-Saxons, for example, “a Christian king is Christ's deputy among Christian people,” but both the royal role in religion and the offerings made to the divine were shaped by th...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Cambridge University Press
[1963]
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| In: |
Church history
Year: 1963, Volume: 32, Issue: 3, Pages: 268-277 |
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Volltext (doi) |
| Parallel Edition: | Electronic
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| 520 | |a The problem of rendering to God what is God's is no less complex when Caesar is himself a Christian. Among the Anglo-Saxons, for example, “a Christian king is Christ's deputy among Christian people,” but both the royal role in religion and the offerings made to the divine were shaped by the Germanic heathenism which had embraced both. In the full flood of Christian monarchy in England, the ruler still participated in cosmic and earthly realms, a position presaged by that of his pagan ancestors but involving, inevitably, changing forms and problems. The king was still the head of the folk under divine auspices, and a separation of religion and royal function was as unthinkable as under paganism. The English ruler stood in a special relationship to the Divine King, and the doctrine of separation of powers between ruler and Church was as abhorrent to the latter, which had inundated the kingdoms on the tide of royal favor, as it was impracticable to the monarch. The ruler was expected to play a theological and eschatological role for his people. The view of the king as doctor of his folk—the tuba praedicationis, as Alcuin hailed Offa of Mercia—leading them to judgment, cast a religious aura about him which was to continue a ruler-cult in Christian terms. | ||
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