Justification in Calvin's 1540 Romans Commentary
In the 1539 edition of the Institutes and in each succeeding edition Calvin calls justification by faith “the main hinge on which religion turns” and the “sum of all piety.”2 Yet, invariably, in 1539 as well as in subsequent editions, justification is not treated until well into the Institutes,3 as...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Cambridge University Press
[1964]
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| In: |
Church history
Year: 1964, Volume: 33, Issue: 3, Pages: 294-313 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance |
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Volltext (doi) |
| Parallel Edition: | Electronic
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| 520 | |a In the 1539 edition of the Institutes and in each succeeding edition Calvin calls justification by faith “the main hinge on which religion turns” and the “sum of all piety.”2 Yet, invariably, in 1539 as well as in subsequent editions, justification is not treated until well into the Institutes,3 as if to belie the centrality which is expressly attached to it: justification appears to be at most one doctrine among others.4 Interpreters who have wanted to explain both Calvin's very high regard for justification by faith and the relatively minor place it is accorded in the various revisions of his magnum opus have generally maintained that it is the fact, the Erlebnis, of justification which is central for Calvin rather than the doctrine.5 The force of such argumentation is not to be denied, but there is reason to suspect that it may not encompass the whole truth. For in his 1540 Romans commentary Calvin has a comprehensive doctrine of justification which has largely been overlooked. This doctrine is a product of the same period during which Calvin published his first and, in a sense, his most significant revision of his Institutes.6 The relation between the 1539 nstitutes and the 1540 Romans commentary is very close. This is indicated, in part, by the fact that Calvin apparently prepared both works for publication at the same time.7 Whether the doctrine of justification delineated in the commentary is of formative significance for the 1539 Institutes, however, and therefore in some sense formative for all subsequent editions, is a question which cannot concern us here. We must be content to describe the doctrine in the commentary. This procedure should at least keep open the question of the doctrinal-systematic centrality of justification in the formation and final shape of Calvin's thought (the religious centrality of justification is not in doubt). | ||
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