For God and Country: The Origins of Slavic Catholic Self-Consciousness in America
America made its immigrants ethnocentric. Except for the travelers from England, every other nationality sensed its cultural distinctiveness soon after settling here with countrymen. The process of identity-consciousness went on continually with every group. In a strange and unknown environment, new...
| Main Author: | |
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| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
[1966]
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| In: |
Church history
Year: 1966, Volume: 35, Issue: 4, Pages: 446-460 |
| Online Access: |
Volltext (doi) |
| Parallel Edition: | Electronic
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| 520 | |a America made its immigrants ethnocentric. Except for the travelers from England, every other nationality sensed its cultural distinctiveness soon after settling here with countrymen. The process of identity-consciousness went on continually with every group. In a strange and unknown environment, newcomers, particularly the least Anglo-Saxon, joined their fellows for a security of continuity, yearning for that Old World basis of religion, language, and social customs. Although these fresh ties could not restore their European community exactly, they could offer a reasonable substitute for adjustment, the American immigrant society. To latecoming arrivals the reconstructed ethnic colony moderated the differences of the original and destined community and made the contrast less jarring. The immigrants had refashioned the old primary settlements in America and struggled to maintain them. In the recent debate over the acculturative process, how the “melting pot” worked, certainly the ultural pluralists describe best the first-generation communities. | ||
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