Irish Nationalism and Irish Catholicism: A @Study in Cultural Identity
Seven years ago the Irish people celebrated the fiftieth anniversary of the Easter Monday Rebellion: the “Blood Sacrifice” that inspired the Anglo-Irish War leading to the Treaty, the Free State and finally the Republic. During the festivities, politicians paid homage to the memory of Padraig Pearse...
| Published in: | Church history |
|---|---|
| Main Author: | |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
[1973]
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| In: |
Church history
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| IxTheo Classification: | KBF British Isles |
| Online Access: |
Volltext (doi) |
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| 520 | |a Seven years ago the Irish people celebrated the fiftieth anniversary of the Easter Monday Rebellion: the “Blood Sacrifice” that inspired the Anglo-Irish War leading to the Treaty, the Free State and finally the Republic. During the festivities, politicians paid homage to the memory of Padraig Pearse, James Connolly and their colleagues in the Volunteer and Citizen Armies; towns and villages erected monuments to men who died for Irish freedom; professional and amateur historians produced volumes of description and analyses of the brave deeds of Easter Week; bands played and singers sang patriotic airs; and someone blew up Nelson's Pillar in O'Connell Street.A prominent politician, a hero of 1916, allegedly described the last event in newspaper headline style as ‘noted British admiral leaves Dublin by air.’ The 1916 commemoration was more than a hymn to the past; it was also a tribute to the values and successes of physical force nationalism. Ireland in 1966 seemed a model of productive revolution: a stable community with viable democratic institutions and an expanding economy; an example for other countries emancipated from the scourge of imperialism. This was the consensus of a confident nation. | ||
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