The Relation of Luke i and ii to Hebraic Sources and to the Rest of Luke-Acts
In his recent article, ‘The Birth and Infancy Stories of the Third Gospel’ (New Testament Studies, Vol. i, No. 2, pp. 111-21) Dr Paul Winter adheres to the Semitic source hypothesis for Luke i, ii and one Hebrew document is apparently envisaged (‘a document written in Hebrew formed the basis of this...
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Format: | Electronic/Print Article |
Language: | English |
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Published: |
Cambridge Univ. Press
[1955]
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In: |
New Testament studies
Year: 1955, Volume: 2, Issue: 2, Pages: 100-109 |
Further subjects: | B
Bible. Lukasevangelium 1-2
B Lucan writings B Acts of the Apostles |
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Volltext (doi) |
Parallel Edition: | Electronic
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520 | |a In his recent article, ‘The Birth and Infancy Stories of the Third Gospel’ (New Testament Studies, Vol. i, No. 2, pp. 111-21) Dr Paul Winter adheres to the Semitic source hypothesis for Luke i, ii and one Hebrew document is apparently envisaged (‘a document written in Hebrew formed the basis of this part of the Third Gospel’ (p. 113)). Moreover, he maintains that ‘the theory that the editor…was the author of the first two chapters…and that he wrote these chapters in Greek whilst intentionally adopting a Hebraizing style is untenable’ (p. 121). The article does not allow the possibility that the use of Hebrew sources went hand in hand with consultation of the LXX, nor consider the question whether the evangelist himself translated the Hebrew or whether he found the document in its present Hebraized Greek form. Such questions are fundamental to the problem posed by the article, namely the reason for the ‘barbarous’ language. Thus, in a brief summary of this question, Professor Matthew Black gives due weight to the possibility of the evangelist's indebtedness to the LXX, and suggests that the LXX was an ‘aid’. | ||
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