Eschatological Imagery and Earthly Circumstance
Ancient eschatological texts are, as literary remains, undecoded hieroglyphs and enigmas unless we are able to recreate the world of experience of which they are only ambiguous tokens. Modern study of biblical eschatology is constantly confronted with problems as to the proper interpretation of the...
Main Author: | |
---|---|
Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[1959]
|
In: |
New Testament studies
Year: 1959, Volume: 5, Issue: 4, Pages: 229-245 |
Online Access: |
Volltext (doi) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 1647071178 | ||
003 | DE-627 | ||
005 | 20221220095653.0 | ||
007 | tu | ||
008 | 160418s1959 xx ||||| 00| ||eng c | ||
024 | 7 | |a 10.1017/S0028688500006524 |2 doi | |
035 | |a (DE-627)1647071178 | ||
035 | |a (DE-576)468132848 | ||
035 | |a (DE-599)BSZ468132848 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 1 |2 ssgn | ||
100 | 1 | |e VerfasserIn |0 (DE-588)119167689 |0 (DE-627)079963307 |0 (DE-576)163567743 |4 aut |a Wilder, Amos Niven |d 1895-1993 | |
109 | |a Wilder, Amos Niven 1895-1993 |a Wilder, Amos N. 1895-1993 |a Niven Wilder, Amos 1895-1993 | ||
245 | 1 | 0 | |a Eschatological Imagery and Earthly Circumstance |
264 | 1 | |c [1959] | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
338 | |a Band |b nc |2 rdacarrier | ||
520 | |a Ancient eschatological texts are, as literary remains, undecoded hieroglyphs and enigmas unless we are able to recreate the world of experience of which they are only ambiguous tokens. Modern study of biblical eschatology is constantly confronted with problems as to the proper interpretation of the cosmic and transcendental language. Depending on the context such questions arise as the following: Did the writer mean his words to be taken literally—including the references to immediate fulfilment? Are they to be read as ‘Oriental poetry’, or as ‘poetic heightening’, or as an ‘accommodation to language?’ Are we to take the figurative discourse as a ‘clothing’ of otherwise incommunicable revelation or vision? Is the cosmic language supposed to refer to ‘spiritual’, that is, super-mundane realities; or to such realities seen as paralleling earthly phenomena; or is it rather an imaginative version of the earthly phenomena themselves? At what points are we to recognize more or less transparent historization of older myth and symbol? Does the eschatological imagery of Deutero-Isaiah represent merely a poetic idealization of a mundane New Age while that of the late apocalypses denotes the absolute end of all created existence? Does this later dualistic eschatology signify in fact the end of the world and a sheerly miraculous future state, or does it teach by hyperbole the transformation of the world? | ||
601 | |a Eschatologie | ||
773 | 0 | 8 | |i Enthalten in |t New Testament studies |d Cambridge [u.a.] : Cambridge Univ. Press, 1954 |g 5(1959), 4, Seite 229-245 |w (DE-627)12949528X |w (DE-600)207162-9 |w (DE-576)01489324X |x 0028-6885 |7 nnns |
773 | 1 | 8 | |g volume:5 |g year:1959 |g number:4 |g pages:229-245 |
856 | |u https://doi.org/10.1017/S0028688500006524 |x doi |3 Volltext | ||
935 | |a BIIN | ||
936 | u | w | |d 5 |j 1959 |e 4 |h 229-245 |
951 | |a AR | ||
BIB | |a 1 | ||
ELC | |a 1 |b 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 3321494604 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1647071178 | ||
LOK | |0 005 20160418104330 | ||
LOK | |0 008 160418||||||||||||||||ger||||||| | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzo | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
SUB | |a BIB |