The Zwinglians and Adiaphorism
Of all the evils of the late medieval church, none was complained about quite so frequently by contemporary theologians as that which Pierre D'Ailly termed the “evil of superfluity.” Jan Hus compared the prelates of his own day to the scribes and pharisees of old, who imposed many fasts, many p...
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| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
[1973]
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| In: |
Church history
Year: 1973, Volume: 42, Issue: 4, Pages: 486-504 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance |
| Online Access: |
Volltext (doi) |
| Parallel Edition: | Electronic
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| 520 | |a Of all the evils of the late medieval church, none was complained about quite so frequently by contemporary theologians as that which Pierre D'Ailly termed the “evil of superfluity.” Jan Hus compared the prelates of his own day to the scribes and pharisees of old, who imposed many fasts, many prayers and other hard things upon the people while they themselves did none of them. A man of Adam's ststure had but one command fulfill and failed, Jean Gerson wrote at the start of the fifteenth century; how then is the Christian to escape, placed as he is among innumerable commands? If Augustine could complain about the Judaic condition of the church of his time, what, Gerson containud, would he have to say now! According to wessel Gansfort, the “forest if decrees and decretals” had become so dense that the Christian could scarcely find his way any longer to a study and knowledge of sacred Scripture.Even Gabriel Biel was forced to admit that the burden of Christian obedience had become heavier than the old Judaic yoke, if one took into accont the plethora of ecclesiastical laws and ceremonics. | ||
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