St. Thomas Aquinas in Historical Perspective: The @Modern Period
Witnessing as it did the seven hundredth anniversary of the death of St. Thomas Aquinas, the year 1974 was marked by multiple conferences and publications dedicated to his life, his thought and his place in medieval intellectual history. The recently completed septicentennial also provides a useful...
| Main Author: | |
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| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
[1975]
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| In: |
Church history
Year: 1975, Volume: 44, Issue: 4, Pages: 433-449 |
| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages |
| Online Access: |
Volltext (doi) |
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| 520 | |a Witnessing as it did the seven hundredth anniversary of the death of St. Thomas Aquinas, the year 1974 was marked by multiple conferences and publications dedicated to his life, his thought and his place in medieval intellectual history. The recently completed septicentennial also provides a useful vantage point from which to examine the current historiographical assessment of St. Thomas' influence in modern intellectual history. Aquinas scholars devoted little systematic attention to this topic in 1974, a fact which, in itself, reflects a striking and persistent imbalance within the field of Aquinas studies. It is a commonplace to state that St. Thomas enjoyed an authority in the period since the thirteenth century far exceeding any he achieved in his own day. Yet, a consideration of the historiography of Thomas' place in modern thought reveals the fact that the Angelic Doctor's substantial post-medieval reputation has not generally been matched by an equally plentiful measure of historical understanding. For two generations, historians of the Middle Ages have made great strides toward the systematic recovery of the historical Thomas Aquinas. But the task of uncovering the historical significance of his thought within the changing contexts of post-medieval culture still awaits its Grabmanns and Chenus. | ||
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