Jüdische Bibelexegese im Spiegel alexandrinischer Homerforschung
In this essay Jewish Bible exegesis in Alexandria is for the first time investigated in light of Homeric scholarship, which simultaneously flourished in the city. It is shown that the Jewish authors engaged in the contemporary Greek discourse also in the field of hermeneutics, producing pioneering f...
Main Author: | |
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Format: | Print Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Herder
2011
|
In: |
Biblische Notizen
Year: 2011, Volume: 148, Pages: 19-33 |
Standardized Subjects / Keyword chains: | B
Homer ca. 8 BC. Jh.
/ Reception
/ Alexandria
/ Old Testament
/ Exegesis
/ Hellenistic Jews
B Judaism / Exegesis |
IxTheo Classification: | BC Ancient Orient; religion CD Christianity and Culture HB Old Testament HD Early Judaism HH Archaeology TB Antiquity |
Further subjects: | B
Analysis of Homer
B Early Judaism B Hellenistic Jews B Hermeneutics B Alexandria |
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520 | |a In this essay Jewish Bible exegesis in Alexandria is for the first time investigated in light of Homeric scholarship, which simultaneously flourished in the city. It is shown that the Jewish authors engaged in the contemporary Greek discourse also in the field of hermeneutics, producing pioneering forms of interpretation. The latter is distinguished by its literary approach, which led to systematic commentaries as well as critical text analyses. The article focuses on Philo and his anonymous colleagues, with whom he debated. | ||
520 | |a In diesem Aufsatz wird die jüdische Bibelexegese in Alexandria zum ersten Mal im Licht der Homerforschung, die zur selben Zeit in der Stadt blühte, untersucht. Es wird gezeigt, dass die jüdischen Autoren auch auf dem Gebiet der Hermeneutik in regem Austausch mit ihren griechischen Zeitgenossen standen und bahnbrechend neue Formen der Interpretation entwickelten. Diese zeichnete sich durch ihren literarischen Ansatz aus, der zu systematischen Kommentaren und kritischen Textanalysen führte. Im Mittelpunkt der Untersuchung stehen Philo und seine anonymen Kollegen, mit denen er sich auseinandersetzte. | ||
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STB | 0 | 0 | |a Analyse homérique,Exégèse,Herméneutique,Judaïsme primitif,Judaïsme,Judaïsme,Juifs hellénisés,Réception <scientifique>,Réception <scientifique>,Influence intellectuelle,Influence intellectuelle,Influence intellectuelle (motif),Influence intellectuelle |
STC | 0 | 0 | |a Análisis homérico,Exegesis,Hermenéutica,Judaísmo primitivo,Judaísmo,Judaísmo,Judíos helenistas,Recepción,Recepción |
STD | 0 | 0 | |a Analisi omerica,Ebraismo,Ebraismo,Ebrei ellenisti,Ermeneutica,Esegesi,Giudaismo ellenistico,Giudaismo (II secolo a.C. -II secolo d.C.),Medio-giudaismo,Giudaismo,Medio-giudaismo,Ricezione,Ricezione |
STE | 0 | 0 | |a 希腊化犹太人,接受,接收,早期犹太教,注释,诠释,解经,犹太教,犹太教,诠释学,解释学 |
STF | 0 | 0 | |a 希臘化猶太人,接受,接收,早期猶太教,注釋,詮釋,解經,猶太教,猶太教,詮釋學,解釋學 |
STG | 0 | 0 | |a Análise homérica,Exegese,Hermenêutica,Judaísmo primitivo,Judaísmo,Judaísmo,Judeus helenistas,Recepção,Recepção |
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STI | 0 | 0 | |a Ανάλυση του Ομήρου,Αποδοχή (μοτίβο),Αποδοχή,Ελληνιστικοί Εβραίοι,Εξηγητική,Ερμηνευτική,Ερμηνευτική,Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Πρώιμος Ιουδαϊσμός |
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