The portrayal of Aquila and Priscilla in Acts: the question of sources
This study argues in three stages that virtually everything the Book of Acts says about Aquila and Priscilla can be derived or inferred from materials in the Pauline letters or can plausibly be attributed to the author's own literary, theological, and/or apologetic agenda. The argument supports...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2008
|
| In: |
New Testament studies
Year: 2008, Volume: 54, Issue: 4, Pages: 479-495 |
| Standardized Subjects / Keyword chains: | B
Aquila Biblical character ca. 1. Jh.
/ Priscilla
/ Acts of the Apostles
|
| IxTheo Classification: | HB Old Testament HC New Testament |
| Further subjects: | B
Aquila Biblical character
B Pauline letters B Priska B Bible. Apostelgeschichte 18,2 B Acts of the Apostles |
| Parallel Edition: | Electronic
|
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| 520 | |a This study argues in three stages that virtually everything the Book of Acts says about Aquila and Priscilla can be derived or inferred from materials in the Pauline letters or can plausibly be attributed to the author's own literary, theological, and/or apologetic agenda. The argument supports the following propositions: (a) that the author of Acts knew and used at least some of the Pauline letters, (b) that Acts reflects a distinctly anti-feminist bias, (c) that the author's agenda included an anti-Marcionite component, and (d) that Acts is to be dated in the second century and perhaps as late as the middle of the century. | ||
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