Hal Koch: Kirkehistoriker - demokrat - brobygger: opposition ved Tine Reehs forsvar af hendes disputats om Hal Koch
Resumé : On May 25, 2012 Tine Reeh defended her doctoral thesis at the University of Copenhagen on the Danish church historian, Hal Koch (1904-1963). Koch was an important fi gure in modern Danish history, not only as a theologian, but also as a pioneering innovator in adult education and nation-bui...
| Main Author: | |
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| Format: | Print Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Anis
2012
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| In: |
Dansk teologisk tidsskrift
Year: 2012, Volume: 75, Issue: 2, Pages: 124-135 |
| Standardized Subjects / Keyword chains: | B
Koch, Hal 1904-1963
/ Denmark
/ Occupying policy
/ Third Reich
/ Resistance
B Koch, Hal 1904-1963 / Denmark / Theologian |
| IxTheo Classification: | KAJ Church history 1914-; recent history KBE Northern Europe; Scandinavia NCC Social ethics |
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| 520 | |a Resumé : On May 25, 2012 Tine Reeh defended her doctoral thesis at the University of Copenhagen on the Danish church historian, Hal Koch (1904-1963). Koch was an important fi gure in modern Danish history, not only as a theologian, but also as a pioneering innovator in adult education and nation-building during the Nazi occupation of Denmark. I start out paying tribute to Tine Reeh’s accomplishments, not least for presenting a full-scale analysis of Hal Koch within the general framework of his time. At the same time some viewpoints in her account are questioned. Tine Reeh maintains that the German dialectical theology and its Danish parallel, Tidehverv, had a particular impact on Koch. She presents a detailed picture of Koch’s monographs on Origen, on the relationship between church and state in medieval Denmark, and on Grundtvig, seen in interaction with Koch’s position as Lutheran theologian and preacher. The analysis of Koch’s activity during the years of German occupation has rightly been given particular attention. Yet, it is misleading to perceive 1945 as the year of conclusion. In the post-war period Koch presented several examples of a remarkable reorientation. Accordingly it is more appropriate to consider him a bridge-builder between church and society than to push him into the narrow confi nes of academic school theology. | ||
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