Perforated tripodal vessels at Iron II Bethsaida-Tzer
During the past few years a debate has ensued over the possible function of perforated, tripodal cups found in situ at the cultic installation at the city gate of Iron II Bethsaida (Stratum 5). Discussion has been polarized over whether the vessels served as thuribles (i.e., incense burners) or as l...
Main Author: | |
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Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Herder
2009
|
In: |
Biblische Notizen
Year: 2009, Volume: 141, Pages: 91-100 |
Standardized Subjects / Keyword chains: | B
Bethsaida
/ Mug
/ Excavation
|
IxTheo Classification: | HH Archaeology |
Further subjects: | B
Archaeology
B Iron age B Bethsaida |
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520 | |a During the past few years a debate has ensued over the possible function of perforated, tripodal cups found in situ at the cultic installation at the city gate of Iron II Bethsaida (Stratum 5). Discussion has been polarized over whether the vessels served as thuribles (i.e., incense burners) or as libation cups. The present paper argues on a number of counts that neither side is correct. In the absence of the conclusive evidence a simple pollen wash would have provided, the paper argues that the perforated tripodal cups at Bethsaida served an intermediary stage of ritual purpose in holding and dispensing any number of naturally-occurring aromatic herbs and spices for enhancing the aroma of meal offerings at the gate. | ||
520 | |a In den letzten Jahren ist eine Debatte über die mögliche Funktion eines durchlöcherten dreibeinigen Bechers entbrannt, der in situ in einer Kultstätte beim Stadttor Iron II Bethsaida (Stratum 5) gefunden wurde. Zur Diskussion stehen vor allem die Nutzung entweder als thuribles, d.h. Weihrauchbecher, oder als Trankopferbecher. Die vorliegende Arbeit zeigt mit mehreren Argumenten auf, warum keiner der beiden Standpunkte korrekt ist. Angesichts des Mangels an schlüssigen Beweisen, die etwa eine einfache Pollenanalyse erbracht hätte, argumentiert die vorliegende Arbeit, dass der durchlöcherte dreibeinige Becher für eine rituelle Zwischenstufe genutzt wurde. In ihm wurde eine Vielzahl von Kräutern und Gewürzen aufbewahrt, mit dem die am Stadttor angebotenen Mahlzeiten gewürzt wurden. | ||
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