Problematic parallels: a note on some proposed literary parallels to the imagery of Lk. 22:30
The unusual combination of the images of table fellowship and judging / ruling in Lk. 22:30 constitutes an exegetical problem that is often solved by means of the assumption of Lk. redaction. This note discusses some parallels to Lk. 22:30 that have been proposed recently in order to make the hypoth...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2007
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| In: |
Biblische Notizen
Year: 2007, Volume: 133, Pages: 57-61 |
| Standardized Subjects / Keyword chains: | B
Bible. Lukasevangelium 22,30
/ Intertextuality
|
| IxTheo Classification: | HB Old Testament HC New Testament HD Early Judaism |
| Further subjects: | B
Bible. Lukasevangelium 22,30
B Bible. Exodus 24,1-14 B Hesiodus B Bible. Ezechiel 44,24 B Plinius Caecilius Secundus, Gaius (61-114) B Bible. Jeremia 22,15-16 B Manual of discipline B Bible. Offenbarung des Johannes 3,20-21 B Enoch B Bible. Matthäusevangelium 19,28 |
| Parallel Edition: | Electronic
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| 520 | |a The unusual combination of the images of table fellowship and judging / ruling in Lk. 22:30 constitutes an exegetical problem that is often solved by means of the assumption of Lk. redaction. This note discusses some parallels to Lk. 22:30 that have been proposed recently in order to make the hypothesis of Lk. redaction superfluous. The note concludes, however, that these parallels are not up to this task. | ||
| 520 | |a Die ungewöhnliche Kombination der Bilder der Mahlgemeinschaft und des Richtens / Herrschens in Lk. 22:30 stellt ein exegetisches Problem dar, das häufig durch eine quellenkritische Hypothese gelöst wird. In dieser Notiz werden einige neuerdings vorgeschlagene Parallelen zu der Bildersprache von Lk. 22:30 besprochen, die eine solche Hypothese überflüssig machen würden. Die Schlussfolgerung ist aber, dass die Parallelen zu diesem Zweck nicht ausreichen. | ||
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