El sacramento del Orden y el sacerdocio ministerial a la luz del m. p. "Omnium in mentem"
Cc 1008 and 1009, which relate to the sacrament of Holy Orders, have been altered by Omnium In Mentem, wherein the formula "withdrawal from the Church by a formal act" with regard to a number of specific aspects of the sacrament of Marriage is revoked. While a brief reference to the aforem...
| Main Author: | |
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| Format: | Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2011
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| In: |
Ius canonicum
Year: 2011, Volume: 51, Issue: 101, Pages: 43-67 |
| IxTheo Classification: | NBP Sacramentology; sacraments SB Catholic Church law |
| Further subjects: | B
Catholic church Codex iuris canonici 1983. can. 1008
B Deacon B Priest B Catholic church Codex iuris canonici 1983. can. 1009 B Vatican Council 2. (1962-1965) Vatikanstadt Christus Dominus B Ordination B Weihestufe B Priestly ordination B Amtspriestertum B Procura B Benedikt XVI Pope (1927-2022) Omnium in mentem B Weiherecht B Weihespendung B Consecration B Sakramentenrecht |
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| 245 | 1 | 3 | |a El sacramento del Orden y el sacerdocio ministerial a la luz del m. p. "Omnium in mentem" |
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| 520 | |a Cc 1008 and 1009, which relate to the sacrament of Holy Orders, have been altered by Omnium In Mentem, wherein the formula "withdrawal from the Church by a formal act" with regard to a number of specific aspects of the sacrament of Marriage is revoked. While a brief reference to the aforementioned issue is made, the puropose of this paper is to explose in details the reasons that prompted the Pope to modify the literal meaning of c.1008 in a significant way, ant to append a new paragrapf to c.1009. The Pontiff's intent is to shed new light on the theological and canonical dimension of unitiy and diversity of the sacrament of Holy Orders so as to frame diaconal organisation and priestly ordination in the Christological- and ecclesiological framework proper to each. The theological status of diaconal ordination as defined in the teaching of the Magisterium and in the revied canons is a particular focus of inquiry | ||
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