"Unsere Bürgerschaft befindet sich im Himmel" (Phil 3, 20): ein biblisches Motiv und seine Entwicklung im frühen Christentum
”Our citizenship is in heaven” (Philippians 3:20) – this is the starting point for the interpretation of the biblical motif from Paul to the Epistle to Diognetos (5:9). “Social integration and separation” is an important factor in early Christian communities and literature from Paul to Clement from...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Herder
2007
|
| In: |
Biblische Notizen
Year: 2007, Volume: 133, Pages: 79-97 |
| Standardized Subjects / Keyword chains: | B
Heaven
/ Metaphor
/ Hereafter
/ Christian life
/ World flight
/ Church
B Bible. Philipperbrief 3,20 / Diognetus 5,9 / Greece (Antiquity) / Philosophy |
| IxTheo Classification: | CB Christian life; spirituality HC New Testament KAB Church history 30-500; early Christianity NBQ Eschatology |
| Further subjects: | B
Heaven
B Church B Diognetus |
MARC
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| 520 | |a ”Our citizenship is in heaven” (Philippians 3:20) – this is the starting point for the interpretation of the biblical motif from Paul to the Epistle to Diognetos (5:9). “Social integration and separation” is an important factor in early Christian communities and literature from Paul to Clement from Alexandria. This article also illuminates the philosophical (stoic and cosmological) influences on this motif in the times of Marc Aurel and Lucian. | ||
| 520 | |a Das Sprachmotiv der „himmlischen Bürgerschaft“ veranschaulicht in christlichen Texten das Spannungsfeld sozialer Integration und Abgrenzung in frühchristlichen Gemeinden des 1. und 2. Jahrhunderts. Die paulinische Verwendung des Motivs in Philipper 3, 20 findet einen bemerkenswerten Niederschlag in der Schrift an Diognet (5, 9). Das Motiv der himmlischen Bürgerschaft wird ferner durch den Diskurs zwischen gebildetem Christentum und stoisch-kosmopolitisch geprägter Philosophie beeinflusst, was am Beispiel von Mark Aurel, Lukian und Clemens von Alexandrien gezeigt wird. | ||
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